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Founder and Owner of the Physc Gym[1] | |
---|---|
Personal details | |
Born | Sangram Chougule 28 December 1979 (age 40) Kolhapur, India |
Citizenship | Indian |
Height | 5 ft 8 in (1.73 m) |
Website | Official website |
Nickname(s) | Sangram |
Competition record | ||
---|---|---|
BodyBuilding | ||
International achievements | ||
1st | 2012 | Mr Universe |
1st | 2014 | Mr World |
2nd | 2012 | Mr Asia |
3rd | 2011 | Mr Universe |
3rd | 2011 | Mr Asia |
Mr India | ||
1st | 2010 | Goa |
1st | 2011 | Bengaluru |
1st | 2012 | Hyderabad |
1st | 2012 | Karnataka |
1st | 2013 | Kerala |
1st | 2015 | Gujarat |
Mr Maharashtra | ||
1st | 2009 | Pune |
1st | 2010 | Mumbai |
1st | 2011 | Jalna |
1st | 2012 | Pune |
1st | 2014 | Mumbai |
Sangram Chougule[2] (born 28 December 1979) is an Indian bodybuilder from Kolhapur, currently settled in Pune. He won the title of Mr. Universe at the WBPF World Championship[3] in 2012 and 2014 in the 85 kg category. Sangram won the Mr. India title six times and Mr. Maharashtra five times.
References[edit]
- ^'PhySC Gym | Sangram Chougule'. www.physcgym.com. Retrieved 12 November 2017.
- ^'Sangram Chougule - IBB - Indian Bodybuilding'. IBB - Indian Bodybuilding. Retrieved 12 November 2017.
- ^Prasher, Shantanu (8 December 2014). '10 Bodybuilders Who Prove India's Mettle In Bodybuilding'. MensXP.com. Retrieved 30 September 2017.
5.Best Indian Bodybuilder
External links[edit]
- Official website[1]
![Bodybuilding anatomy chart pdf Bodybuilding anatomy chart pdf](/uploads/1/2/5/7/125703843/651329653.jpg)
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Sangram_Chougule&oldid=924785580'
This paper is a sociological exploration of the female bodybuilder as a ‘gender outlaw’, a figure who is stigmatised not because she has broken a formal law, but because she has disregarded so flagrantly dominant understandings of what is aesthetically, kinaesthetically and phenomenologically acceptable within the gendered order of social interaction. Illustrating our argument with reference to a two‐year ethnographic study of British female bodybuilders, we begin by explicating the contours of this deviance – associating it with multiple transgressions manifest in terms of choice, aesthetics, action/experience and consumption – and explore the costs accruing to these stigmatised women. In the second half of the paper, we attend to the motivations and experiences of female bodybuilders themselves in explaining why they remain engaged in an activity rendered perverse by dominant gendered norms. Exploring their commitment to an interaction order based upon muscle rather than gender, our conclusion suggests these women offend the most fundamental ‘collective sentiments’, possessing no authorised place in the cultural consciousness of society.
Keywords: female bodybuilding, the body, gender outlaws, the ‘interaction order’, ethnography